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Christianity
in Singapore (10%)
As usual, each religion has
been brought into Singapore by its own ethnic immigrants, and so
did Christianity. Soon after the Raffles landed on Singapore's
ground, the Christian missionaries arrived within a year with
the plan to spread their religion.
Between 1980 and 1988, the
Christian proportion almost went double, increasing from 10
percent to nearly 19 percent. Today the Christians account for
about 10% of the Singapore's population; nearly 60% of them are
Protestants. The growth of Christian proportion was greatest in
Chinese community. Most of the converts were young and
well-educated with the professional job and high income. One of
proselytizing persuasions was the education, especially the
widespread use of English along with the great work of those
missionaries. Most converts joined evangelical and charismatic
Protestant churches, undoubtedly, praying in English. Moreover,
one-third of the members of Parliament belonged to Christianity,
dominated by well-educated English-speaking Chinese. With this
elite, classy and social status of Christian society, it
automatically helps attract more converts.
As to the social role,
Christianity gives great devotion to society through several
organizations. As a matter of fact, Christianity is divided into
two groups:
The Catholic Church
In Singapore, the Catholic
Church was set up in 1819, with 12 Catholics in its missionary
group. By 1829, there were about 200 Catholics. After that, the
Catholic community kept growing larger by establishing schools
for boys and girls separately. The oldest Catholic Church in
Singapore is Cathedral of the Good Shepherd, located on Queen
Street, and designed by J.T. Thomson, a great colonial
architect. This cathedral is also a home for the present
archbishop, and has become a national monument since 28th June,
1973. Dated back in 1972, the late Pope Paul VI announced
Singapore a separate Archdiocese, apart from the former Malacca-Johor
Archdiocese. So then the jurisdiction belonged to Singapore's
archbishop's hand.
In the 1980s, there were good
and bad changes for the Catholic Church. The good change is that
Christianity was included in the education as a compulsory
subject in every secondary school. This project was controlled
by the government, although secular, but was concerned about the
religious activities that could result in unpredictable
consequences to the society in general. About the bad change,
the government restricted the unusual activities of some
Christian groups, such as the Jehovah's Witnesses who opposed
military service, and in 1988 the government arrested a group of
Roman Catholic social activists because they were infiltrated by
Marxists and kept it secret. What the government later acted was
introducing the Maintenance of Religious Harmony Act as to
harmonize different religions to tolerance, and avoid hatred
between the chaotic acts of inter-religious proselytism.
There are thirty Catholic
Churches in Singapore today. The Church possesses twenty primary
and seventeen secondary schools, one pre-university school and
one junior college, along with the Mount Alvernia Hospital,
Assisi Hospice, five places for the aged and chronically ill,
and one children's home.
Protestant Churches
Soon after Raffles landed in
Singapore, he donated a piece of land to the first Protestant
missionary in order to establish the London Missionary Society.
In the first decade, many distinctive groups helped strengthen
the Protestant Churches in Singapore by their contributions
which went to the Western mercantile community, the Peranakan
community from Malacca, foreign missionaries, and Christian
immigrants from China and India. After that, several seminaries
and colleges were established.
In order to enlarge the
community, many organizations were set up to fulfill the
Christian social needs. The years of each organization's
establishment are as follows:
- In 1948, established the National Council of Churches of
Singapore
- In 1953, introduced the Christian Counseling in the prisons
- In 1956, born the Singapore Council of Christian Churches, and
the St John's Home for the Aged
- In 1969, appeared the Christian Counseling Service and the
Samaritans of Singapore
- In 1972, established the Lee Kuo Chuan Home for the Aged
- In 1976, set up the Christian Anti-Drug Rescue Endeavor
- In 1980, established the Evangelical Fellowship of Singapore
- In 1983, appeared Ling Kwang Home for Senior Citizens
Although the Christian
community has been strongly blended by the labor of love, yet
the Evangelical Christians crossed the line by trying to get
more Malay converts. Their actions offended the Muslim community
in such a way that the government had to cease their
performances of missionary in order to prevent resentment, and
future conflict among the people in the society. The
government's main concern was to maintain Singapore as a secular
state under ethnic and religious harmony.
Related Articles about
Religion in Singapore:
This article is authored and
copyrighted by
Royal Exclusive Travel
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